Leonard Pitts, Jr., considers the resilience of the Secesh. A snippet–read the rest.
Twice now — at gunpoint in the 1860s, by force of law a century later — the rest of the country has imposed change on the South, made it do what it did not want to do, i.e., extend basic human rights to those it had systematically brutalized and oppressed. No other part of the country has ever experienced that, has ever seen itself so harshly chastised by the rest.
Both times, the act was moral and necessary. But who can deny, or be surprised, that in forcing the South to do the right thing, the rest of the country fostered an abiding resentment, an enduring “apartness,” made the South a region defined by resistance. Name the issue — immigration, race, abortion, education, criminal justice — and law and custom in Dixie have long stood stubbornly apart from the rest of the country.